New Amicus: How Regulatory Incompetence and King v. Burwell Could Save the Little Sisters of the Poor

August 25th, 2015

Obamacare imposes a requirement that employers provide insurance that covers “preventive care” for women, but does not specify what that entails. The Department of Health & Human Services (HHS) determined that “preventive care” includes all FDA-approved contraceptives, from condoms to the morning-after pill.

While houses of worship were exempted outright from the mandate, other religious orders were not. (And, as we know from the Hobby Lobby case, for-profit employers who object to certain forms of contraceptive don’t have to pay to cover them.) Instead, under an “accommodation” created by HHS and the Departments of Labor and Treasury, an objecting religious organization isn’t required to pay for the offending contraceptives, but they do have to notify HHS, which then modifies their insurance contracts so their insurers cover the objected-to items.

Even though the religious organizations are not paying for the contraceptives, groups like the Little Sisters of the Poor—an order of nuns who provide various kinds of social services—still feel complicit in sin and claim that their free exercise of religion has been burdened.

Cato and I have filed an amicus brief supporting the Little Sisters’ request that the Supreme Court hear their case. The Little Sisters raise claims under the First Amendment and the Religious Freedom Restoration Act. Our brief asks the Court to consider a supplemental question: Whether the Departments have the interpretive authority and “expertise” to resolve this “major question” of profound social, “economic and political significance”—to quote Chief Justice Roberts’s majority opinion in King v. Burwell (where he said that courts couldn’t simply defer to the IRS on the important question presented there).

Congress gave absolutely no indication that it delegated to federal agencies the authority to decide which religious groups would be exempted and which could have their religious liberty burdened under an accommodation, or for that matter, how agencies were to design any accommodations. To quote another recent case where the Court refused to defer to an administrative agency, UARG v. EPA (2014), here the agencies are “laying claim to an extravagant statutory power” affecting fundamental religious liberty interests—a power that the ACA “is not designed to grant.”

Here is the summary of the argument:

This case can be resolved without further engaging in the delicate analysis required by the Religious Freedom Restoration Act. In Burwell v. Hobby Lobby Stores, the Court held that regulations implementing the Affordable Care Act’s “preventive care” mandate violated RFRA for certain closely held corporations. 134 S.Ct. at 2785. The petition here focuses on the legality of a religious “accommodation” to the same “preventive care” mandate for certain religious non-profits. It was promulgated by the Departments of Health and Human Services (“HHS”), Labor, and Treasury (“Departments”). Before addressing RFRA, however, the threshold question is whether the Departments had the requisite interpretive authority and “expertise” to resolve this “major question” of profound social, “economic and political significance.” King v. Burwell, 135 S.Ct. 2480, 2489 (2015) (citing Utility Air Regulatory Group v. EPA, 134 S.Ct. 2427 (2014) (“UARG”) (quoting FDA v. Brown & Williamson Tobacco Corp., 529 U.S. 120, 159 (2000))). If they do not, Hobby Lobby provides the rule of decision and petitioners must be exempted from the mandate. The Court should supplement the questions presented by the petitioners to resolve this foundational issue.

If the Departments lack the interpretive authority to craft accommodations, then Hobby Lobby provides the rule of decision and the Little Sisters must be exempted from the mandate. Accordingly, the Supreme Court should consider this additional question and conclude that the Departments’ regulatory incompetence prevents them from forcing the Little Sisters to be complicit in what they view as sin.